Close to two thousand years ago, Jesus Christ, the
Son of God, came to earth and founded the Church through His Apostles and
disciples for the salvation of men. The teachings of the Apostles and the
Church spread far in the years which followed; many Churches were founded, but
all were united in faith, worship and the partaking of the sacraments. 

To the group of Churches founded by the Apostles
themselves belong the five Patriarchates of Constantinople, Alexandria,
Antioch, Jerusalem and Rome. The Church of Constantinople was founded by St.
Andrew, the Church of Alexandria by St. Mark, the Church of Antioch by St.
Paul, the Church of Jerusalem by St. Peter and St. James, and the Church of
Rome by St. Peter and St. Paul. Those founded in later years through missionary
activity of the first Churches were the Churches of Sinai, Russia, Greece, Yugoslavia,
Romania and many more. In faith, doctrine, Apostolic tradition, sacraments,
liturgies and services they are nearly alike. Regardless of the language of
each, they exist in fellowship and together constitute and call themselves the
Orthodox Church.

The teachings of the Church are derived from two
sources: Holy Scripture and Sacred Tradition, which complement each other. As
written in the Gospel of St. John, “and there are also many other things
which Jesus did, the which, if they should be written every one, I suppose that
even the world could not contain the books that should be written.” These
unwritten teachings were transmitted orally by the Apostles and come down to us
in Sacred Tradition. 

The faith and doctrines of the Church can be found
in the Scriptures, the writings of the Church Fathers and in the canons and
decrees of the Seven Ecumenical Councils and other local councils. We believe
that the Lord Jesus Christ is truly God, the Saviour, and the Son begotten of
the same substance of the Father before all ages. He is also true man, like us
in all respects except sin. We believe that the Holy Spirit proceeds from the
Father, this being confirmed by the Second Ecumenical Council in the words used
in the Symbol of Faith, “And I believe in the Holy Spirit, the Lord, the
Giver of life, Who proceeds from the Father…” The Orthodox worship God
in Trinity, and honor and venerate the Saints and ask their intercession before
God. Of the Saints, the Mother of God holds a special place because of the
supreme grace and call she received from God. According to the canons of the
Seventh Ecumenical Council, we venerate the sacred icons and relics not in
themselves, but as representations of God and the Saints. 

We recognize seven Sacraments: Baptism,
Chrismation, Holy Eucharist, Confession, Ordination, Marriage and Holy Unction.
Baptism and Chrismation (Confirmation) are the means of entrance for the
Christian into the Church. For without dying to the old man and putting on the
new in Baptism, we cannot receive the inheritance of the Kingdom which Christ
restored to us. With Chrismation, we receive the Gift of the Holy Spirit. As
the Spirit of God in the form of a Dove alighted on Christ, we receive Him in
the Holy Chrism, becoming partakers in the fulness of Christ. In the Sacrament
of the Holy Eucharist, we partake of the true Body and Blood of Christ, in the
form of bread and wine, for the remission of sins and for life eternal. As it
is written, Except ye eat of the flesh of the Son of Man and drink of His blood
ye have no life in you. In confession we receive forgiveness of the sins we
commit after Baptism if we truly repent of them. The foregoing three sacraments
are essential for the life of all Christians. 

By the laying-on of hands of a canonical Bishop,
divine grace descends on him who is being ordained. This basic sacrament has
provided uninterrupted succession to Orthodox clergy from the Holy Apostles and
the establishment of the Church on the day of Pentecost. Divine grace
sanctifies the union of two people in Matrimony as Christ blessed the wedding
at Cana by His presence and the performance of His first miracle. Infirmities
of the body and soul are healed through the sacrament of Holy Unction. 

These, briefly, are some characteristics of the
Orthodox Church. The Church is the One, Holy, Catholic and Apostolic Church: 

• One because our Lord Jesus Christ founded only
one Church. 

• It is holy through the sanctification of its
Founder and Head, Jesus Christ and the operation of the Holy Spirit. 

• It is catholic because it is universal, and
knows no limitations of place or time. 

• It is apostolic because it was founded by the
Holy Apostles. 

This is the Orthodox Church-the One, Holy,
Catholic and Apostolic Church. 

( Reprinted from “A Short History of the
Holy Trinity Monastery”, Jordanville, N.Y. 1972.)